{"id":22,"date":"2024-04-04T06:43:15","date_gmt":"2024-04-04T03:43:15","guid":{"rendered":"https:\/\/sisu.ut.ee\/sensiclass\/references-5\/"},"modified":"2024-06-21T09:52:03","modified_gmt":"2024-06-21T06:52:03","slug":"references-5","status":"publish","type":"page","link":"https:\/\/sisu.ut.ee\/sensiclass\/e-modules\/e-module8\/presentation-topic-7\/references-5\/","title":{"rendered":"References"},"content":{"rendered":"<nav style=\"font-style:normal;font-weight:400;\" class=\"has-background has-light-background-color has-regular-font-size is-responsive items-justified-left mb-1 mt-1 wp-block-navigation is-horizontal is-content-justification-left is-layout-flex wp-container-core-navigation-is-layout-c39e78a4 wp-block-navigation-is-layout-flex\" aria-label=\"The Muslim veil in Central and Eastern European perceptions: between Islamophobia and the politics of controlling female demeanour\" data-wp-interactive=\"core\/navigation\" 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has-light-background-color has-regular-font-size is-responsive items-justified-left mb-1 mt-1 wp-block-navigation has-regular-font-size\"><li class=\"has-regular-font-size wp-block-navigation-item wp-block-navigation-link\"><a class=\"wp-block-navigation-item__content\" href=\"https:\/\/sisu.ut.ee\/sensiclass\/e-modules\/e-module8\/\"><span class=\"wp-block-navigation-item__label\">The Muslim veil in Central and Eastern European perceptions: between Islamophobia and the politics of controlling female demeanour<\/span><\/a><\/li><li class=\"has-regular-font-size wp-block-navigation-item wp-block-navigation-link\"><a class=\"wp-block-navigation-item__content\" href=\"https:\/\/sisu.ut.ee\/sensiclass\/e-modules\/e-module8\/methodological-explanation-5\/\"><span class=\"wp-block-navigation-item__label\">Methodological explanation<\/span><\/a><\/li><li data-wp-context='{ \"submenuOpenedBy\": { \"click\": false, \"hover\": false, \"focus\": false }, \"type\": \"submenu\", \"modal\": null, \"previousFocus\": null }' data-wp-interactive=\"core\/navigation\" data-wp-on--focusout=\"actions.handleMenuFocusout\" data-wp-on--keydown=\"actions.handleMenuKeydown\" data-wp-watch=\"callbacks.initMenu\" tabindex=\"-1\" class=\"wp-block-navigation-item has-regular-font-size has-child open-on-click wp-block-navigation-submenu\"><button data-wp-bind--aria-expanded=\"state.isMenuOpen\" data-wp-on--click=\"actions.toggleMenuOnClick\" aria-label=\"Presentation of the topic submenu\" class=\"wp-block-navigation-item__content wp-block-navigation-submenu__toggle\"><span class=\"wp-block-navigation-item__label\">Presentation of the topic<\/span><\/button><span class=\"wp-block-navigation__submenu-icon\"><svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"12\" height=\"12\" viewbox=\"0 0 12 12\" fill=\"none\" aria-hidden=\"true\" focusable=\"false\"><path d=\"M1.50002 4L6.00002 8L10.5 4\" stroke-width=\"1.5\"><\/path><\/svg><\/span><ul data-wp-on--focus=\"actions.openMenuOnFocus\" class=\"wp-block-navigation__submenu-container wp-block-navigation-submenu\"><li class=\"has-regular-font-size wp-block-navigation-item wp-block-navigation-link\"><a class=\"wp-block-navigation-item__content\" href=\"https:\/\/sisu.ut.ee\/sensiclass\/e-modules\/e-module8\/presentation-topic-7\/two-films\/\"><span class=\"wp-block-navigation-item__label\">Two films<\/span><\/a><\/li><li class=\"has-regular-font-size wp-block-navigation-item wp-block-navigation-link\"><a class=\"wp-block-navigation-item__content\" href=\"https:\/\/sisu.ut.ee\/sensiclass\/e-modules\/e-module8\/presentation-topic-7\/why-subject-muslim-veil-very-sensitive\/\"><span class=\"wp-block-navigation-item__label\">Why the subject of the Muslim veil is very sensitive?<\/span><\/a><\/li><li class=\"has-regular-font-size wp-block-navigation-item wp-block-navigation-link\"><a class=\"wp-block-navigation-item__content\" href=\"https:\/\/sisu.ut.ee\/sensiclass\/e-modules\/e-module8\/presentation-topic-7\/references-5\/\"><span class=\"wp-block-navigation-item__label\">References<\/span><\/a><\/li><\/ul><\/li><li data-wp-context='{ \"submenuOpenedBy\": { \"click\": false, \"hover\": false, \"focus\": false }, \"type\": \"submenu\", \"modal\": null, \"previousFocus\": null }' data-wp-interactive=\"core\/navigation\" data-wp-on--focusout=\"actions.handleMenuFocusout\" data-wp-on--keydown=\"actions.handleMenuKeydown\" data-wp-watch=\"callbacks.initMenu\" tabindex=\"-1\" class=\"wp-block-navigation-item has-regular-font-size has-child open-on-click wp-block-navigation-submenu\"><button data-wp-bind--aria-expanded=\"state.isMenuOpen\" data-wp-on--click=\"actions.toggleMenuOnClick\" aria-label=\"Exercises submenu\" class=\"wp-block-navigation-item__content wp-block-navigation-submenu__toggle\"><span class=\"wp-block-navigation-item__label\">Exercises<\/span><\/button><span class=\"wp-block-navigation__submenu-icon\"><svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"12\" height=\"12\" viewbox=\"0 0 12 12\" fill=\"none\" aria-hidden=\"true\" focusable=\"false\"><path d=\"M1.50002 4L6.00002 8L10.5 4\" stroke-width=\"1.5\"><\/path><\/svg><\/span><ul data-wp-on--focus=\"actions.openMenuOnFocus\" class=\"wp-block-navigation__submenu-container wp-block-navigation-submenu\"><li class=\"has-regular-font-size wp-block-navigation-item wp-block-navigation-link\"><a class=\"wp-block-navigation-item__content\" href=\"https:\/\/sisu.ut.ee\/sensiclass\/e-modules\/e-module8\/exercises-6\/sss\/\"><span class=\"wp-block-navigation-item__label\">Exercise 1: Are only my beliefs\/values the right one ones?<\/span><\/a><\/li><li class=\"has-regular-font-size wp-block-navigation-item wp-block-navigation-link\"><a class=\"wp-block-navigation-item__content\" href=\"https:\/\/sisu.ut.ee\/sensiclass\/e-modules\/e-module8\/exercises-6\/exercise-2-control-female-body-authorities\/\"><span class=\"wp-block-navigation-item__label\">Exercise 2: Control of the female body by authorities<\/span><\/a><\/li><li class=\"has-regular-font-size wp-block-navigation-item wp-block-navigation-link\"><a class=\"wp-block-navigation-item__content\" href=\"https:\/\/sisu.ut.ee\/sensiclass\/e-modules\/e-module8\/exercises-6\/exercise-3-my-social-media-could-affect-political-islamophobia\/\"><span class=\"wp-block-navigation-item__label\">Exercise 3. My social media could affect political Islamophobia<\/span><\/a><\/li><\/ul><\/li><\/ul>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div><\/nav>\n\n<ul>\n<li>\n\t\tHijab, In The Oxford Dictionary of Islam, edited by John L. Esposito, Oxford Islamic Studies Online, <a data-url=\"http:\/\/www.oxfordislamicstudies.com\/article\/opr\/t125\/e839 \" href=\"http:\/\/www.oxfordislamicstudies.com\/article\/opr\/t125\/e839%20\" target=\"_blank\" title=\"\" rel=\"noopener\">http:\/\/www.oxfordislamicstudies.com\/article\/opr\/t125\/ e839 <\/a>\n\t<\/li>\n<li>\n\t\tIslamic Encyclopaedia, \u201cEquality in Islam\u2019, Center for Islamic Studies, Presidency of Religious Affairs, Republic of Turkey <a data-url=\"http:\/\/www.islamansiklopedisi.info\/\" href=\"http:\/\/www.islamansiklopedisi.info\/\" target=\"_blank\" title=\"\" rel=\"noopener\">http:\/\/www.islamansiklopedisi.info\/<\/a>\n\t<\/li>\n<li>\n\t\tIslamic Jurisprudence &amp; Law, Reorienting the Veil, BBC News, December 7, 2017, <a data-url=\"https:\/\/www.bbc.com\/news\/world-europe-42270239\" href=\"https:\/\/www.bbc.com\/news\/world-europe-42270239\" target=\"_blank\" title=\"\" rel=\"noopener\">https:\/\/www.bbc.com\/news\/world-europe-42270239<\/a>.\n\t<\/li>\n<li>\n\t\tAhmed L., Women and Gender in Islam. New Haven: Yale University Press, 1992\n\t<\/li>\n<li>\n\t\tAnders L.H., Lorenz A., Illiberal Trends and Anti-EU Politics in East Central Europe, Palgrave Studies in European Union Politics 2021\n\t<\/li>\n<li>\n\t\tAsad T., Muslims as a \u2018Religious Minority\u2019 in Europe\u201d. In: Formation of the Secular: Christianity, Islam, Modernity, Stanford University Press 2003\n\t<\/li>\n<li>\n\t\tAziz S., \u201cTerrorism and the Muslim \u201cVeil,\u2019\u201d Oxford Islamic Studies online, <a data-url=\"http:\/\/www.oxfordislamicstudies.com\/Public\/focus\/essay1009_terrorism_and_th e_muslim_veil.html\" href=\"http:\/\/www.oxfordislamicstudies.com\/Public\/focus\/essay1009_terrorism_and_th%20e_muslim_veil.html\" target=\"_blank\" title=\"\" rel=\"noopener\">http:\/\/www.oxfordislamicstudies.com\/Public\/focus\/essay1009_terrorism_and_th e_muslim_veil.html<\/a>\n\t<\/li>\n<li>\n\t\tBalcer A., Eastern Europe and Islam \u2014 Not Only Hatred and Fear, <a data-url=\"https:\/\/www.aspen.review\/article\/2017\/eastern-europe-and-islam-not-only-hatred-and-fear\/\" href=\"https:\/\/www.aspen.review\/article\/2017\/eastern-europe-and-islam-not-only-hatred-and-fear\/\" target=\"_blank\" title=\"\" rel=\"noopener\">https:\/\/www.aspen.review\/article\/2017\/eastern-europe-and-islam-not-only-hatred-and-fear\/<\/a>\n\t<\/li>\n<li>\n\t\tBatur A.L., The Mythology of the Veil in Europe: A Brief History of a Debate, Comparative Studies of South Asia, Africa and the Middle East 2012\n\t<\/li>\n<li>\n\t\tBullock K.H., The Politics of the Veil, , University of Toronto 1999\n\t<\/li>\n<li>\n\t\tBunzl M., Between Anti-Semitism and Islamophobia: Hatreds Old and New in Europe University of Chicago Press, 2007\n\t<\/li>\n<li>\n\t\tCivila S., Civila A., Romero-Rodr\u00edguez L., The Demonization of Islam through Social Media: A Case Study of #Stopislam in Instagram,\n\t<\/li>\n<li>\n\t\tEl Guindi F.,Zuhur s., \u201c\u1e24ij\u0101b,\u201d In The Oxford Encyclopedia of the Islamic World, Oxford Islamic Studies Online, <a data-url=\"http:\/\/www.oxfordislamic studies.com\/article\/opr\/t236\/e0306\" href=\"http:\/\/www.oxfordislamic%20studies.com\/article\/opr\/t236\/e0306\" target=\"_blank\" title=\"\" rel=\"noopener\">http:\/\/www.oxfordislamic studies.com\/article\/opr\/t236\/e0306<\/a>\n\t<\/li>\n<li>\n\t\tFreyer Stowasser b., Women In The Qur\u2019an, Traditions, And Interpretation, Oxford University Press, 1994\n\t<\/li>\n<li>\n\t\tG\u00f3rak-Sosnowska K., Muslims in Poland and Eastern Europe: Widening the European Discourse on Islam, University of Warsaw, 2011\n\t<\/li>\n<li>\n\t\tHeath J., The Veil: Women Writers on Its History, Lore, and Politics, University of California Press 1998\n\t<\/li>\n<li>\n\t\tHess A., Kasprowicz D., Populism in Poland \u2013 between demagoguery and demophilia, Jagiellonian University 2017\n\t<\/li>\n<li>\n\t\tHirschmann N.J., Eastern Veiling, Western Freedom?, The Review of Politics Vol. 59, No. 3, Non-Western Political Thought, 1997 (Summer, 1997)\n\t<\/li>\n<li>\n\t\tMarranci G., Multiculturalism, Islam and the Clash of Civilisations Theory: Rethinking Islamophobia, Culture and Religion, 5(1), 2004\n\t<\/li>\n<li>\n\t\tMathur I., From Ghoonghatto De Beauvoir: Finding a Feminist Voice through Ethnography, Journal of Big History, Volume III Number 1, January 2019\n\t<\/li>\n<li>\n\t\tQazi M., Hijab is not a symbol of oppression for Muslim women, <a data-url=\"https:\/\/www.dailyo.in\/politics\/hijab-muslim-women-western-islam-freedom-of-expression-islamophobia\/story\/1\/14270.html\" href=\"https:\/\/www.dailyo.in\/politics\/hijab-muslim-women-western-islam-freedom-of-expression-islamophobia\/story\/1\/14270.html\" target=\"_blank\" title=\"\" rel=\"noopener\">https:\/\/www.dailyo.in\/politics\/hijab-muslim-women-western-islam-freedom-of-expression-islamophobia\/story\/1\/14270.html<\/a>,\n\t<\/li>\n<li>\n\t\tSaid E., Orientalism, 1979.\n\t<\/li>\n<li>\n\t\tUtami V., Ernita Maulida, Esty Nurbaeti, and Cholilawati, \u201cMuslim Fashion Trends: Analysis and Perspective\u201d in 3rd UNJ International Conference on Technical and Vocational Education and Training 2018, KnE Social Science 2019\n\t<\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>Hijab, In The Oxford Dictionary of Islam, edited by John L. Esposito, Oxford Islamic Studies Online, http:\/\/www.oxfordislamicstudies.com\/article\/opr\/t125\/ e839 Islamic Encyclopaedia, \u201cEquality in Islam\u2019, Center for Islamic Studies, Presidency of Religious Affairs, Republic of Turkey http:\/\/www.islamansiklopedisi.info\/ Islamic Jurisprudence &amp; Law, Reorienting &#8230;<\/p>\n","protected":false},"author":240,"featured_media":0,"parent":16,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"class_list":["post-22","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/sisu.ut.ee\/sensiclass\/wp-json\/wp\/v2\/pages\/22","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sisu.ut.ee\/sensiclass\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sisu.ut.ee\/sensiclass\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sisu.ut.ee\/sensiclass\/wp-json\/wp\/v2\/users\/240"}],"replies":[{"embeddable":true,"href":"https:\/\/sisu.ut.ee\/sensiclass\/wp-json\/wp\/v2\/comments?post=22"}],"version-history":[{"count":4,"href":"https:\/\/sisu.ut.ee\/sensiclass\/wp-json\/wp\/v2\/pages\/22\/revisions"}],"predecessor-version":[{"id":2340,"href":"https:\/\/sisu.ut.ee\/sensiclass\/wp-json\/wp\/v2\/pages\/22\/revisions\/2340"}],"up":[{"embeddable":true,"href":"https:\/\/sisu.ut.ee\/sensiclass\/wp-json\/wp\/v2\/pages\/16"}],"wp:attachment":[{"href":"https:\/\/sisu.ut.ee\/sensiclass\/wp-json\/wp\/v2\/media?parent=22"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}