{"id":7,"date":"2024-04-04T09:15:54","date_gmt":"2024-04-04T06:15:54","guid":{"rendered":"https:\/\/sisu.ut.ee\/kant\/filosoofipaev\/"},"modified":"2024-04-09T15:15:27","modified_gmt":"2024-04-09T12:15:27","slug":"filosoofipaev","status":"publish","type":"page","link":"https:\/\/sisu.ut.ee\/kant\/filosoofipaev\/","title":{"rendered":"Filosoofip\u00e4ev"},"content":{"rendered":"<figure class=\"wp-block-image alignright size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"724\" height=\"1024\" src=\"https:\/\/sisu.ut.ee\/wp-content\/uploads\/sites\/694\/kant_a2_ii2_01-724x1024.jpg\" alt=\"Filosoofip\u00e4ev_1304\" class=\"wp-image-16\" style=\"width:331px;height:auto\" srcset=\"https:\/\/sisu.ut.ee\/wp-content\/uploads\/sites\/694\/kant_a2_ii2_01-724x1024.jpg 724w, https:\/\/sisu.ut.ee\/wp-content\/uploads\/sites\/694\/kant_a2_ii2_01-212x300.jpg 212w, https:\/\/sisu.ut.ee\/wp-content\/uploads\/sites\/694\/kant_a2_ii2_01-768x1086.jpg 768w, https:\/\/sisu.ut.ee\/wp-content\/uploads\/sites\/694\/kant_a2_ii2_01-1086x1536.jpg 1086w, https:\/\/sisu.ut.ee\/wp-content\/uploads\/sites\/694\/kant_a2_ii2_01-1448x2048.jpg 1448w, https:\/\/sisu.ut.ee\/wp-content\/uploads\/sites\/694\/kant_a2_ii2_01-1920x2716.jpg 1920w, https:\/\/sisu.ut.ee\/wp-content\/uploads\/sites\/694\/kant_a2_ii2_01-scaled.jpg 1810w\" sizes=\"auto, (max-width: 724px) 100vw, 724px\"><\/figure>\n\n\n<p style=\"text-align: center;\"><span style=\"font-size: 18px;\"><b>Filosoofip\u00e4ev, 13. aprill<\/b><\/span><\/p>\n<p>Madis K\u00f5ivu kirjalik p\u00e4rand demonstreerib teatrikunsti ja filosoofia puutepinda. \u00dchelt poolt ei p\u00e4\u00e4se teater olemuslikult filosoofilistest k\u00fcsimustest seoses tinglikkuse, moraali ja performatiivsusega, ent teiselt poolt on filosoofia ajalukku \u00fche keskse kujundina k\u00e4tketud teatrilava metafoor. Descartes\u2019i jaoks kujutab teadvus endast mingit laadi sisemist teatrilava, kus lavale ilmub meeltega tajutav. Ent Kant seab kahtluse alla selle \u201cteatrilava\u201d, v\u00e4ites, et mitte ainult meeletajudest saadud \u201cn\u00e4itlejad\u201d, vaid ka \u201cteatrilava\u201d ise on m\u00f5istuse enese konstrueeritud. Sellest m\u00f5ttest l\u00e4htub Madis K\u00f5ivu n\u00e4idendi \u201cFilosoofip\u00e4ev\u201d s\u00fcndmustik ja filosoofiline kude. Etenduses elustub \u00fcks 1793. aasta juulikuup\u00e4ev K\u00f6nigsbergis Kanti kodus. Tegelaste vestlustes tulevad k\u00f5ne alla tunnetus ja olemine, eneseteadvus ja moraaliseadus, ent ka teooria ja praktika suhe, \u00f5iglane riigikorraldus ning Prantsuse revolutsioon.<\/p>\n<p>Kanti 300. s\u00fcnniaastap\u00e4eval vestleme tema ja K\u00f5ivu, filosoofia ja teatri suhetest ning seej\u00e4rel t\u00e4histame K\u00f5ivu \u201cFilosoofip\u00e4eva\u201d esmalavastuse 30. aastap\u00e4eva.<\/p>\n<p style=\"text-align: center;\"><span style=\"font-size: 16px;\"><strong>P\u00e4evakava:<\/strong><\/span><\/p>\n<p><strong>13-16.00 Kanti-K\u00f5ivu mini-s\u00fcmpoosion <\/strong>Tartu \u00dclikooli raamatukogus (W. Struve 1)<\/p>\n<ol dir=\"ltr\">\n<li>Joonas Hellerma, \u201eKanti filosoofia ja K\u00f5ivu imperatiiv\u201d;<\/li>\n<li>Eva Piirim\u00e4e, \u201eImmanuel Kant ja Prantsuse revolutsioon\u201c;<\/li>\n<li>Eduard Parhomenko, \u201eMadis K\u00f5ivu theatrum philosophicum. Kuidas lavastada asja iseendast?\u201c;<\/li>\n<li>Maret Tamme, Teele P\u00e4rn, Luule Epner \u2013 vestlusring filosoofia ja teatri vahekorrast Sven Karja juhtimisel.<\/li>\n<\/ol>\n<p dir=\"ltr\"><strong>16.30-18.30 \u2013 <\/strong>\u201e<strong>Filosoofip\u00e4eva\u201d avalik lugemine uues anatoomikumis koos vaheajaga<\/strong>, Uues anatoomikumis (N\u00e4ituse 2)<\/p>","protected":false},"excerpt":{"rendered":"<p>Filosoofip\u00e4ev, 13. aprill Madis K\u00f5ivu kirjalik p\u00e4rand demonstreerib teatrikunsti ja filosoofia puutepinda. \u00dchelt poolt ei p\u00e4\u00e4se teater olemuslikult filosoofilistest k\u00fcsimustest seoses tinglikkuse, moraali ja performatiivsusega, ent teiselt poolt on filosoofia ajalukku \u00fche keskse kujundina k\u00e4tketud teatrilava metafoor. Descartes\u2019i jaoks kujutab &#8230;<\/p>\n","protected":false},"author":99,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"class_list":["post-7","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/sisu.ut.ee\/kant\/wp-json\/wp\/v2\/pages\/7","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sisu.ut.ee\/kant\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sisu.ut.ee\/kant\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sisu.ut.ee\/kant\/wp-json\/wp\/v2\/users\/99"}],"replies":[{"embeddable":true,"href":"https:\/\/sisu.ut.ee\/kant\/wp-json\/wp\/v2\/comments?post=7"}],"version-history":[{"count":4,"href":"https:\/\/sisu.ut.ee\/kant\/wp-json\/wp\/v2\/pages\/7\/revisions"}],"predecessor-version":[{"id":64,"href":"https:\/\/sisu.ut.ee\/kant\/wp-json\/wp\/v2\/pages\/7\/revisions\/64"}],"wp:attachment":[{"href":"https:\/\/sisu.ut.ee\/kant\/wp-json\/wp\/v2\/media?parent=7"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}