{"id":10,"date":"2024-04-04T02:04:26","date_gmt":"2024-04-03T23:04:26","guid":{"rendered":"https:\/\/sisu.ut.ee\/caemc\/icaem-2022\/"},"modified":"2024-04-04T02:04:41","modified_gmt":"2024-04-03T23:04:41","slug":"icaem-2022","status":"publish","type":"page","link":"https:\/\/sisu.ut.ee\/caemc\/icaem-2022\/","title":{"rendered":"ICAEM 2022: Making Lists in the Ancient World: Memory, Status, Identity"},"content":{"rendered":"

\n\t3\u20135 June 2022<\/span><\/span><\/span><\/span><\/strong>\n<\/p>\n

\n\tGeneral information<\/span><\/span><\/span><\/span><\/strong>\n<\/p>\n

\n\tThe conference was\u00a0a hybrid event, with speakers both onsite (Senate Hall, <\/span><\/span><\/span><\/span>\u00dclikooli 18<\/a>, Tartu, Estonia) and online. All sessions were\u00a0also streamed via Zoom, to give access to a wider audience. Some of the presentations were recorded and will be available\u00a0<\/span><\/span><\/span><\/span>on the <\/span><\/span><\/span><\/span>YouTube channel<\/a> of CAEMC.<\/span><\/span><\/span><\/span>\n<\/p>\n

\n\tKEYNOTE SPEAKERS<\/strong>\n<\/p>\n

\n\tMark Geller<\/strong>
Listing data: the stubborn persistence of a typically Babylonian epistemology<\/em>
Richard Hunter<\/strong>
What first? What last? Lists and the sense of order in Greek culture<\/em>
Guy Darshan<\/strong>
From Lists to History: The Growth of the Biblical Table of Nations (Genesis 10) in Its Eastern Mediterranean Context<\/em>\n<\/p>\n

\n\t\u00a0\n<\/p>\n

\n\tPROGRAMME <\/strong>\n<\/p>\n

\n\tNote that all times are according to EEST
(Eastern European Summer Time, GMT+3)<\/span><\/span><\/span><\/span><\/em>
See\u00a0https:\/\/www.thetimezoneconverter.com\/<\/a> to check your local times.\n<\/p>\n

\n\t\u00a0\n<\/p>\n

\n\t\u00a0\n<\/p>\n

\n\tFRIDAY, 3 June 2022<\/span><\/span><\/b><\/span><\/span>\n<\/p>\n

\n\t9.00\u20139.30 Opening<\/span><\/span><\/span><\/span>\n<\/p>\n

\n\t9.30\u201310.00 <\/span><\/span>Vladimir Sazonov<\/span><\/span><\/b> (University of Tartu), <\/span><\/span>Historical kings in the Sumerian King List (SKL) and Tummal inscription: One or two different traditions?\u00a0 <\/span><\/span><\/span><\/span>\n<\/p>\n

\n\t10.00\u201310.30 Pavel <\/b><\/span><\/span><\/span><\/span>\u010c<\/strong>ech <\/b>(University of Prague), Wider context of data processing in the western cuneiform periphery<\/span>.<\/span><\/span><\/span><\/span>\n<\/p>\n

\n\t10.30\u201311.00 Vladimir Shelestin,<\/b> Did the Hittite geographical lists exist?<\/span><\/span><\/span><\/span>\n<\/p>\n

\n\t11.00\u201311.30 Andrew Schumann<\/b> <\/i>(University of Information Technology and Management in Rzeszow, Poland, Poland), <\/b>Legal Codes of the Ur III Dynasty and of the Qin Dynasty. The Comparative Analysis of their Societal Roles.<\/span><\/span><\/span>\n<\/p>\n

\n\t11.30\u201311.50 Coffee pause<\/span><\/span><\/span><\/span><\/span>\n<\/p>\n

\n\t11.50\u201312.40<\/strong> KEYNOTE: Mark Geller<\/b> (UCL, London), Listing data: the stubborn persistence of a typically Babylonian epistemology.<\/span><\/span><\/span><\/span><\/span>\n<\/p>\n

\n\t12.40\u201314.30 Lunch break<\/span><\/span><\/span><\/span>\n<\/p>\n

\n\t14.30\u201315.00 Ronald Blankenborg<\/b> (Radboud University, <\/span><\/span><\/span>Nijmegen<\/span><\/span>), Aesthetics of List(en)ing: Catalogues as Bits-and-Pieces Poetry.<\/span><\/span><\/span><\/span>\n<\/p>\n

\n\t15.00\u201315.30 Velizar Sadovski<\/b> (Austrian Academy of Sciences), Taxonomies in lists and catalogues in Indo-European sacred text traditions from the Indo-Iranian up to the Aegeo-Anatolian language domains.<\/span>\n<\/p>\n

\n\t15.30\u201315.50 Coffee pause<\/span><\/span><\/span><\/span>\n<\/p>\n

\n\t15.50\u201316.40<\/strong> KEYNOTE<\/span><\/b>:<\/span><\/b> <\/em>Guy Darshan <\/span><\/strong>(Tel Aviv University)<\/span>, <\/span><\/em>From Lists to History: The Growth of the Biblical Table of Nations (Genesis 10) in Its Eastern Mediterranean Context.<\/span><\/span><\/span><\/span><\/span>\n<\/p>\n

\n\t16.40\u201317.10 <\/span><\/span>Shira J. Golani<\/span><\/span><\/b> (<\/span><\/span>Gordon Academic College of Education, <\/span><\/span><\/span>Haifa)<\/span><\/span>, <\/b>At One Fell Swoop? Observations on the Lists of the Opposing Groups of Angels in the Book of Watchers.<\/span><\/span><\/span><\/span>\n<\/p>\n

\n\t17.10\u201317.40 Urmas N\u00f5mmik<\/span><\/b> (University of Tartu), <\/span><\/em>The List of Divine Creation in Yahweh\u2019s Speech Job 38\u201339.<\/span><\/span><\/span><\/span><\/span>\n<\/p>\n

\n\t19.00 Reception (sponsored by Ugarit-Verlag)<\/span><\/span><\/span><\/span>\n<\/p>\n

\n\t\u00a0\n<\/p>\n

\n\tSATURDAY, 4 June 2022<\/span><\/span><\/b><\/span><\/span>\n<\/p>\n

\n\t9.30\u201310.20 <\/span><\/span><\/strong>KEYNOTE:<\/span><\/span><\/b> Richard Hunter <\/span><\/span><\/strong>(University of Cambridge), <\/span><\/span><\/strong>What first? What last? Lists and the sense of order in Greek culture. [<\/span><\/span><\/span><\/span>HANDOUT<\/a>]<\/span><\/span><\/span><\/span>\n<\/p>\n

\n\t10.20\u2013<\/span>10.50<\/span> <\/span><\/em>Janika P\u00e4ll <\/b>(University of Tartu), <\/b>The lists of epithets in Orphic Hymns. [<\/span><\/span><\/span>HANDOUT<\/a>]<\/span><\/span><\/span>\n<\/p>\n

\n\t10.50\u2013<\/span>11.10 Coffee pause<\/span><\/span><\/span><\/span>\n<\/p>\n

\n\t11.10\u2013<\/span>11.40<\/span><\/span> Guillemette M\u00e9rot<\/span><\/span><\/span><\/b> (University Sorbonne Nouvelle, Paris)<\/span><\/span><\/span>, Reception and Adaptation of Greek Literary Canons in Quintilian\u2019s Reading List. [<\/span><\/span><\/span><\/span><\/span>HANDOUT<\/a>]<\/span><\/span><\/span><\/span><\/span>\n<\/p>\n

\n\t11.40\u2013<\/span>12.10 <\/span><\/span>Juliane Zachhuber<\/span><\/span><\/b> (University of Oxford), Cataloguing religious prestige: the Rhodian epigraphic habit of inscribing priest lists. [<\/span><\/span><\/span>HANDOUT<\/a>]<\/span><\/span><\/span>\n<\/p>\n

\n\t12.10\u2013<\/span>12.40 <\/span><\/span>Mait K\u00f5iv<\/span><\/span><\/b> (University of Tartu), Lists of kings and contest winners, and the dates calculated for the Spartan early history.<\/span><\/span><\/span>\n<\/p>\n

\n\t12.40\u2013<\/span>14.30 Lunch break<\/span><\/span><\/span><\/span><\/span>\n<\/p>\n

\n\t14.30\u2013<\/span>16.00 POSTER SESSION\u00a0(online):<\/b> <\/span><\/span><\/span><\/span>\n<\/p>\n

\n\tNadia Linder<\/span><\/span><\/b> (Vienna),\u00a0<\/span><\/span><\/span><\/span><\/span>List and Narrative: Arrangement of Entries in an Old Babylonian List based on Late Uruk Iconography. [POSTER \u2013 PDF<\/a>]\n<\/p>\n

\n\tMieszek Jagie\u0142\u0142o<\/span><\/span><\/span><\/b> (Adam Mickiewicz University in Pozna\u0144)<\/span>, <\/b>Mythical Ogyges, the Greek Flood and the Sumerian King List: Comparison and Interpretation. [<\/span><\/span><\/span>POSTER \u2013 PDF<\/a>]<\/span><\/span><\/span>\n<\/p>\n

\n\tJordan Miller<\/span><\/span><\/b> (University of Oxford), Compiling Egyptian underworlds: modelling sources and ritual practice for the Amduat catalogue of king Thutmose III.\u00a0<\/span><\/span><\/span>[POSTER \u2013 PDF<\/a>]\n<\/p>\n

\n\tPriit-Hendrik Kaldma<\/span><\/span><\/b> (University of Tallinn), The list of Athenian archons and the leading families of the Archaic Athens.\u00a0<\/span><\/span><\/span>[POSTER \u2013 PDF<\/a>]\n<\/p>\n

\n\tZhang Duoduo<\/span><\/span><\/b> (Northeast Normal University, Changchun), Between Hieron<\/i> and Hosion<\/i>: The Polis<\/i> Life in the Parthenon Inventories of 5th Century BC.\u00a0<\/span><\/span><\/span>[POSTER \u2013 PDF<\/a>]\n<\/p>\n

\n\tMatthew Hewitt<\/span><\/span><\/span><\/b> (University of <\/span><\/span><\/span>Oxford<\/span><\/span>), <\/span><\/span><\/span>The Ideology of the Inscribed Manumission Lists from Epirote Bouthrotos.\u00a0<\/span><\/span><\/span><\/span>[POSTER \u2013 PDF<\/a>]\n<\/p>\n

\n\t16.00\u2013<\/span>16.20 Coffee pause<\/span><\/span><\/span><\/span>\n<\/p>\n

\n\t16.20\u2013<\/span>16.50 <\/span><\/span>Netanel Anor<\/span><\/span><\/b> (Friedrich-Schiller-Universit\u00e4t Jena), God Enumerations in Para-List Sources.<\/span><\/span><\/span><\/span>\n<\/p>\n

\n\t16.50\u2013<\/span>17.20 <\/span><\/span>Adam Howe<\/span><\/span><\/b> (University of Cambridge), A Litany of Offences: Lists and the Ideology of Divine Punishment in Mesopotamia.<\/span><\/span><\/span><\/span>\n<\/p>\n

\n\t17.20\u2013<\/span>17.50 <\/span><\/span>Joanna T\u00f6yr\u00e4\u00e4nvuori<\/span><\/span><\/b> (University of Helsinki), <\/span><\/span>The Monster-Lists of the Ugaritic Texts as Symbolic Geography.<\/span><\/span><\/span><\/span>\n<\/p>\n

\n\t\u00a0\n<\/p>\n

\n\tSUNDAY, 5 June 2022<\/span><\/span><\/span><\/b><\/span><\/span>\n<\/p>\n

\n\t9.30\u2013<\/span>10.00 <\/span><\/span>Ana Isabel Blasco Torres<\/span><\/span><\/b> (University of Salamanca), Greek lists in Graeco-Roman Egypt: types and purposes.<\/span><\/span><\/span>\n<\/p>\n

\n\t10.00\u2013<\/span>10.30 <\/span><\/span>Elena Chepel<\/span><\/span><\/span><\/b> (University of Vienna)<\/span><\/span><\/span>, <\/span><\/span>Cataloguing festivals in Roman Egypt: the list of gifts P. Ross.Georg. II 41+P. Zereteli inv. 326.<\/span><\/span><\/span><\/span>\n<\/p>\n

\n\t10.30\u2013<\/span>10.50 Coffee pause<\/span><\/span><\/span>\n<\/p>\n

\n\t10.50\u2013<\/span>11.20 <\/span><\/span>Juan Manuel Berm\u00fadez<\/span><\/span><\/b> Lorenzo<\/b> (Universidad Rey Juan Carlos, Madrid), <\/span><\/span>Lists and people in the tituli picti of inscriptions on Baetic oil amphorae found on Monte Testaccio in Rome.<\/span><\/span><\/span><\/span>\n<\/p>\n

\n\t11.20\u2013<\/span>11.50 <\/span><\/span>Iulia Dumitrache<\/span><\/span><\/b>, Roxana-Gabriela Curc\u0103<\/b> (University of\u00a0<\/span><\/span><\/span><\/span>Ia\u0219i, Romania) Professionals listed in epigraphical records from Moesia Inferior.<\/span><\/span><\/span><\/span>\n<\/p>\n

\n\t11.50\u2013<\/span>12.15\u00a0Concluding remarks<\/span><\/span><\/span><\/span>\n<\/p>\n

\n\t13.30 Trip to Tallinn<\/span><\/span><\/span><\/span>\n<\/p>\n

\n\t\u00a0\n<\/p>\n

\n\t\u00a0\n<\/p>\n

\n\tConference description<\/span><\/span><\/span><\/b><\/span>\n<\/p>\n

\n\tGathering, systematizing and presenting information usually involves its sequential ordering. Temporal sequences can easily be presented in the form of a narrative, which, however, proves inadequate for many other types of information, especially when a large amount of similar data is to be systematized and presented. Making either lists or catalogues has therefore been a conventional tool for information processing since the emergence of early civilisations and has remained an important part of human culture ever since. In various ancient cultures we see numerous lists, for example, of gods, kings, heroes, soldiers, slaves, artisans, authors, animals, plants, books, inventory, taxes, chronology, towns, countries etc. <\/span><\/span><\/span><\/span>\n<\/p>\n

\n\tThe form of a catalogue with its appearance of completeness and exhaustivity is connected to various socio-political, economic and cultural issues. In addition to acting as inventories, catalogues and lists can express ideological, moral or aesthetic values, function as methods of control, etc. This conference welcomes papers that address these issues either at a general level or through specific case studies. Possible questions to be asked include but are not limited to the following:<\/span><\/span><\/span><\/span>\n<\/p>\n

\n\t* What was the purpose of making lists and compiling catalogues?<\/span><\/span><\/span><\/span>\n<\/p>\n

\n\t* Which kind of information and on which principles was included or excluded? (Consider, e.g., various social norms, possibilities of alteration or falsification and change, as in the case of a canon or a list of recommended authors.)<\/span><\/span><\/span><\/span>\n<\/p>\n

\n\t* How and by whom were the lists used?<\/span><\/span><\/span><\/span>\n<\/p>\n

\n\t* What was the impact of data gathering and sequential ordering on subsequent procession of information?<\/span><\/span><\/span><\/span>\n<\/p>\n

\n\t* Which forms of catalogic texts have been in use?<\/span><\/span><\/span><\/span>\n<\/p>\n

\n\t* Have the specifics of the information favoured particular documentary or literary forms and have the particular forms shaped the content?<\/span><\/span><\/span><\/span>\n<\/p>\n

\n\t***<\/span><\/span><\/span><\/span>\n<\/p>\n

\n\tSupporters<\/span><\/span><\/span><\/span><\/strong>\n<\/p>\n

\n\t\u00a0\n<\/p>\n

\n\tSchool of Theology and Religious Studies<\/a>,\n<\/p>\n

\n\tInstitute of Cultural Research<\/a>,<\/span><\/span><\/em><\/span><\/span>\n<\/p>\n

\n\tInstitute of History and Archaeology<\/a>,<\/span><\/span><\/em><\/span><\/span>\n<\/p>\n

\n\tCollege of Foreign Languages and Cultures<\/a>\n<\/p>\n

\n\tof the <\/span><\/span><\/em><\/span><\/span>University of Tartu<\/a>\n<\/p>\n

\n\t&<\/span><\/span><\/em><\/span><\/span>\n<\/p>\n

\n\tUgarit-Verlag<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

3\u20135 June 2022 General information The conference was\u00a0a hybrid event, with speakers both onsite (Senate Hall, \u00dclikooli 18, Tartu, Estonia) and online. All sessions were\u00a0also streamed via Zoom, to give access to a wider audience. Some of the presentations were …<\/p>\n","protected":false},"author":81,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"class_list":["post-10","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/sisu.ut.ee\/caemc\/wp-json\/wp\/v2\/pages\/10","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sisu.ut.ee\/caemc\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sisu.ut.ee\/caemc\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sisu.ut.ee\/caemc\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/sisu.ut.ee\/caemc\/wp-json\/wp\/v2\/comments?post=10"}],"version-history":[{"count":1,"href":"https:\/\/sisu.ut.ee\/caemc\/wp-json\/wp\/v2\/pages\/10\/revisions"}],"predecessor-version":[{"id":93,"href":"https:\/\/sisu.ut.ee\/caemc\/wp-json\/wp\/v2\/pages\/10\/revisions\/93"}],"wp:attachment":[{"href":"https:\/\/sisu.ut.ee\/caemc\/wp-json\/wp\/v2\/media?parent=10"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}